Myanmar, land with many names. When I heard about blogger's international protest my first thought was: fine, I'll join and contribute to this! Having read some texts about the subject, I'm backing away. Let me explain.
Myanmar's history is violent. Long before british colonialism the various 135 ethnics were painfully, that means: martially, unified. That didn't last for long. When british tourists didn't put off their shoes they got into trouble with buddhist monks. This was just one episode in the vanguard position of monks in struggling against ruling authority.
Years later (as of 1940) the Burma Independence Army, commanded by Aung San (Nobel Peace laureate Aung San Suu Kyi's father) fought against British colonial forces. Interestingly, they received their trainig in Japan, that means Hirohito's army, 'our' (Germany's) confederates. They turned the corner in 1945, teamed up the allied forces (USA, UK, F) and found themselves rulers of Burma some years after the war.
The short democratic era lasted a mere 14 years, then the military junta took over. A lot of riots against the militairies happened ever after (especially the "8888 Upraising" must be mentioned).
As I've understood things so far, buddhist monks of Burma form some kind of alternate social support system because of their freedom of taxes. Due to their relative poverty many Burmese enter a buddhist convent and live from charity and (mostly gouvernmental) benefits. Actual trigger of nowadays protests is the raise of fuel prices that directly affects the moneyless monks, so they take to the streets to protest against this. These protests get politicised quickly and the rest of the angry population joins the demonstrations.
If eastern monks feel similarly like western monks (and nuns), then they shouldn't care about the political system they're living in. Since they decided themselves against a life in profanity, I don't think that they have kind of a political programme in stock, nor would they clearly claim "for" democracy or raging "against" military. Nevertheless, their informal power and the peaceful momentum of their appearance is an important flywheel for the democratic movement. If this makes them automatically democratic allies - I cannot say. They are clerics and their kingdom isn't made of this world.
The democratic movement is united through its common enemy: the junta. However, democrats aren't experienced in gouvernance since Myanmar's democratic period lasted for only 14 years. Even famous Aung San Suu Kyi doesn't have a political agenda for the times after the junta; she derives her political authority from her father's importance. The precepts of the democratic movement seem to be descendent from the days of struggling against the British. But the reflection on yesterday's heroes won't make a political programme for tomorrow and doesn't give any warranty for a peaceful society. Tensions among the various ethnic groups keeps under cover while the junta suppresses them all, but who will preserve peace in the country as soon as militaries go back into their barracks?
Additionally, Myanmar is in the focus of its neighbours. China wants access to the Indian Ocean, so its container ships could spare drifting through the southern chinese sea. They would favour a military base in Myanmar, too. Also do the Russians.
One reason for us being relatively well informed about Burma's situation isn't just because the handful of bloggers, but because of the radio station "Democratic Voice of Burma" that is among others, supported by a US foundation. Even if one would avoid the bad word "propaganda", it's completely clear why the chinese support for the junta is particularly stressed. With due indignation against the junta we're calling about geopolitical interests and a country rich in natural resources situated in an interesting strategic place in the world. We as consuments of the Birmese situation, keeping alert by our mass media, thus understand China's and Russia's role as potential aggressors.
To put it in a nutshell: the whole situation is awfully complex and even if every Burmese soldier deactivates his weapon, it's completely unclear which direction Myanmar will take. There are other countries that took the way into disaster, torn between the interests of opposing forces, and without taxing my brain too much, I must think about civil war. Burma is a perfect scenario for a proxy war as Africa had some decades ago.
To come to a conclusion: just to say "Free Burma" is too simplistic to me. Military junta, corruption, destroyed villages, terror against the people: this is awful and just curse the junta! But just "free" the people - this is superficial, naive, and helpless. Therefore you won't see a "Free Burma" banner at this web site. But to get some information about the subject, learn about the context and write about it: that makes sense in my opinion. If one understands some of the details, he will learn where he can help and how. (Source)